parable

The Parable of the Burning House

Source: Chapter 3: Simile and Parable

The Parable of the Burning House

Found in Chapter 3 (Simile and Parable), the parable of the burning house is perhaps the most famous story in the Lotus Sutra and one of the best-known parables in all of Buddhism.

A wealthy man's great mansion, old and decaying, catches fire. His many children are inside, absorbed in their games, completely unaware of the danger. The father shouts to warn them, but they do not understand what fire is and continue playing, heedless of his cries. The father knows he could carry them out one by one, but the doorway is narrow and the children are scattered -- there is not enough time. He must find another way.

Knowing the toys and games his children love, the father calls out that outside the gate stand three kinds of wonderful carts they have always wanted: goat carts, deer carts, and ox carts. Excited by this promise, the children race one another to the door and escape the burning house. But once outside, instead of three different carts, the father gives each child a single magnificent cart -- a great white ox cart, vast and splendid, adorned with jewels, cushions, and canopies, drawn by a powerful white ox. This cart is far more wonderful than anything they had imagined.

The father is the Buddha. The burning house is the threefold world -- the world of desire, form, and formlessness -- consumed by the flames of birth, aging, sickness, and death. The children are sentient beings, too absorbed in worldly pleasures to recognize their peril. The three carts represent the three vehicles: the voice-hearer vehicle (goat cart), the pratyekabuddha vehicle (deer cart), and the bodhisattva vehicle (ox cart). The great white ox cart that the father actually bestows is the One Buddha Vehicle -- the single supreme teaching that encompasses and surpasses all three. The parable thus illustrates how the Buddha uses expedient means not to deceive but to save, leading beings from danger to a treasure beyond their expectations.